On Opera Poetry and Composition in particular

“Über das Opern-Dichten und Komponieren im Besonderen”

Published 1879

Overview

A Bayreuther Blätter article on the failings of German opera libretti and composition. Wagner shows how German audiences rarely understand an opera’s plot, how imported Italian aria forms and poor verse led composers to mangle words and pile on empty “melody,” praises Mozart and Weber while criticising Marschner, Spohr and Schumann, and ends with half-ironic advice to young composers to wait until their characters themselves give them a musical idea.

Audiences Who Do Not Know the Plot

Wagner observes that opera audiences in Germany usually know little of the plot. Innocent young listeners hear Don Giovanni and Figaro without noticing the frivolities of the text, Meyerbeer’s plots are understood only by insiders, and Wagner admits that even after conducting Der Freischütz many times he was unclear about parts of its text. Singers’ poor diction and cut dialogue are partly to blame. The French, by contrast, care first about the play, and Italian singers, however trivial their texts, enunciate them clearly. The German public, he concludes, loves opera mainly for its separate musical numbers.

Mozart’s Figaro

Mozart, he says, was unsure how to write The Magic Flute but treated Figaro with total assurance, building on Italian comic opera a structure so perfect that he would not cut a note for the Emperor. The cadences and interludes that Italians used as filler, Mozart used to bring the action to life, making the dialogue entirely musical through an orchestra developed as never before. The result was so complete as music that later performers forgot the excellent comedy beneath it.

Verse, Rhyme and the Mangling of Words

The fundamental fault of German opera, Wagner argues, is vagueness. Taking the Italian aria as their model, poets supplied short stanzas and composers repeated and rearranged the words at will, shifting accents for variety, as in Winter’s Das unterbrochene Opferfest and even in Weber’s Euryanthe. Because German stresses the root syllable, unlike Italian and French, such treatment does particular violence to the language, and German verse itself, he says, is mostly a literary sham. He analyses a passage from Max’s aria in Der Freischütz, where Weber’s faithful phrasing of an awkward text produced a lovely melody but made the meaning almost impossible to follow, and a false rhyme that only works with a wrong accent. He contrasts Naumann’s setting of Schiller’s Ode to Joy, which distorts the accents for the sake of rhyme, with Beethoven’s, which gives the true accent and reveals the rhyme as false. In Kaspar’s aria he searched for a rhyme he had never heard sung.

The Endless Flood of “Melody”

Unable to draw melody from such verse, composers borrowed the melodic figures that Mozart had given to the orchestra and gave them to the voice, burying the text under scales and runs so the singers would always have “melody.” Wagner illustrates this with the Templar’s great aria in Marschner’s Der Templer und die Jüdin, while acknowledging Marschner’s flashes of genius. Spohr brought his violin ornaments into his vocal lines, and borrowed French and Italian rhythms filled out the rest. Weber introduced the German men’s chorus, but his successors turned it into endless glee-club singing, as in Mendelssohn’s Antigone, which Spontini dismissed as “Berliner Liedertafel.” Every number had to end with a rousing cadence for applause and for sale as sheet music. German opera, he concludes, is “bungler’s work,” and its greatest casualty is Weber’s Euryanthe, whose music is the finest he wrote yet is almost never performed.

Recalling his image of poetry as the masculine and music as the feminine principle, Wagner compares Euryanthe, whose poet was a woman, to the child of an outcast father and a Brahmin mother in Hindu belief. He notes that his own Dresden operas are still performed free of charge there because they count as works written under his contract as Kapellmeister.

Rivals and Imitators

Wagner describes how Ferdinand Hiller and Robert Schumann came to Dresden to see why his operas succeeded, concluded it must be his libretti, and then refused his help. Schumann said Lohengrin could never be set as an opera, and insisted on keeping the foolish third act of his Genoveva, whose coarse second finale Wagner found more offensive than anything in Auber. He mocks the stream of imitators who copy the surface of his “manner,” with medieval and Nordic subjects, music composed throughout, and a busy orchestra, and adds a sneer at recent “Old-testament abortions,” which the translator identifies as Goldmark’s Queen of Sheba.

Advice: Wait for the Idea

He tells the story of a German prince who asked Liszt how to get the effect of the trombones in Tannhäuser, and was told that Wagner always had an idea before he wrote for the trombones. His advice to dramatic composers is to accept no text unless its plot and characters inspire them, then strip a character of its stage costume, place it in a twilight spot, and watch until it moves and speaks, giving them a musical motive that is truly their own, as the Stone Guest and Cherubino once spoke to Mozart. Mozart, he says, exhausted the music for theatrical masquerade. Strange modulations without real need are the mark of a bungler, but failing to modulate boldly when the drama requires it is the mark of a “Senator.” He closes by regretting that without singers and an orchestra to give examples, such advice can teach little.