On the Application of Music to the Drama

“Über die Anwendung der Musik auf das Drama”

Published 1879

Overview

A Bayreuther Blätter article distinguishing the musical style of the symphony from that of the music drama. Wagner argues that the classical symphony, rooted in the dance, excludes dramatic pathos, that later composers who imported dramatic effects into instrumental music produced confusion, and that only in drama do bold harmonic changes and the endless transformation of motives become natural, using examples from the Ring and Lohengrin.

Beethoven’s Caution and the Symphony’s Limits

Wagner returns to a point from his previous article on opera writing: the difference in style between dramatic and purely musical composition. He begins with Beethoven, so daring in his symphonies and so cautious in Fidelio. Beethoven never altered the basic structure of the symphonic movement inherited from Haydn, because that structure grew from its foundation in the dance. Dramatic pathos is therefore excluded from the symphony: its themes interweave like an ideal dance, not like a dramatic argument, and they never truly oppose each other but complement one another like the masculine and feminine sides of one character. This is why these symphonies all have a character of lofty serenity, and why Beethoven’s innovations lie more in rhythm than in remote modulation.

Mozart, Programme Music and Its Imitators

Mozart, by contrast, came to the symphony from the stage, and his bold modulations, as in the introduction to the Quartet dedicated to Haydn, approach dramatic pathos. Wagner then traces how instrumental composers tried to expand music by attaching dramatic programmes to it. Berlioz’s excesses were nobly refined by Liszt, and the Overture had already offered room for departures from symphonic form, as in Beethoven’s Leonore Overture and, more concisely, Weber’s Freischütz Overture. Programme music led toward melodrama and instrumental recitative, and finally pointed the way to the musical drama itself.

He is scathing about the “Romantic-classical” composers of his own day, whom he does not name though the translator notes the reference to Brahms. Unable to write true symphonies after Beethoven, they borrowed the gloomy, heroic and humorous moods of programme music without a programme, and moved the clammy melody of their chamber music into the concert hall, “little chips of melody, like an infusion of hay and old tea-leaves.” Others set the cabinet pictures of local exhibitions to music. Instrumental music, he concludes, could only escape such follies by turning openly toward drama.

Unity in the Music Drama

Aesthetics has always demanded unity in the artwork, and drama achieves it most completely. Opera lacked it, being split into separate numbers, each a small self-contained movement. The new musical drama must have the unity of the symphonic movement, but spread over the whole drama, through “a tissue of root-themes” that contrast, combine and transform as in a symphony, only now governed by the needs of the dramatic action rather than the dance. Wagner complains that music schools teach horror of his work while young composers copy only its surface, seeking “audacities.” He advises them never to seek harmonic or orchestral effects without sufficient cause, and recalls Liszt’s remark that cigar ash and sawdust in acid do not make good soup.

Examples from the Ring and Lohengrin

Wagner points to the restraint in his own works that no one has noticed. The prelude to Das Rheingold never leaves its keynote, because there was no reason to, and the scene of the Rhine maidens and Alberich uses only the nearest keys, since passion there is still naïve. A motive like the one heard when Wotan surrenders world sovereignty in Die Walküre would be nonsense in an overture, but after the simple motives of the Rhinegold and Valhalla have been heard and developed in the drama, they can be combined through a harmonic digression to show the god’s despair more clearly than his words. He urges conductors to soften such moments by careful tempo and dynamics, and complains that they rarely do.

He traces how the Rhine maidens’ simple greeting to the gold is transformed throughout the four dramas, as far as Hagen’s Watch in Götterdämmerung, in ways that would ruin a symphony but arise naturally in drama. Finally he cites Elsa’s dream in Lohengrin, a phrase full of remote modulations that would seem far-fetched in a symphonic slow movement but sounds entirely natural on stage, because her gaze and words explain it. If he were ever given a teaching post, he says, his first rule would be never to leave a key as long as what one has to say can still be said in it.