An End in Paris

“Ein Ende in Paris”

Published 1841

Overview

A tragicomic novella written in Paris as a sequel to “A Pilgrimage to Beethoven.” The narrator recounts the fate of his friend R., an idealistic German musician who came to Paris with his Newfoundland dog hoping to win fame through merit alone, and who, after a year of waiting in theatre antechambers, lost his dog to a wealthy Englishman and died of hunger, leaving a famous artistic creed: “I believe in God, Mozart and Beethoven.”

The Funeral

The story opens at a burial on a cold, dreary day with only a few mourners. The narrator tells us that the dead man was a good man and a brave German musician, tender-hearted and gentle, but cursed with a sensitive artistic conscience, ambition without talent for intrigue, and the memory of once having seen Beethoven, which “so turned his head that he could never set it straight in Paris.” An Englishman present wants to erect a memorial to him; it would be better, the narrator remarks, if he paid his debts.

The Meeting in the Palais Royal

A year earlier, the narrator had noticed a magnificent Newfoundland dog bathing in the fountain of the Palais Royal and recognised its owner as his old friend R., a musical hermit from a provincial German town. Over coffee R. explains that he has come to Paris, the centre of the world’s art, to discover whether he really has talent and to have it rewarded. He has no money but many plans: to have one of his operas accepted, to have his instrumental works played in a city that worships Beethoven, and to have his songs sung in the salons in the hope that an opera director will hear them. The narrator answers each plan in turn: success in Paris depends not on talent but on reputation, influence and money; Beethoven’s name is worshipped, not unknown music in his style; and opera directors do not fall into raptures over songs. R. grows angry, calls him an enemy, and storms off with his dog, vowing that within a year he will either be famous or call his friend to see him die.

The Punch-and-Judy Show

Months pass without news. Then, walking in the Champs-Élysées, the narrator overhears R. in front of a Punch-and-Judy show, excitedly planning to set it to music, imagining the puppet as Don Juan and the stage cat as the Commendatore, singing chromatic scales he will write for her. R. is now ragged, feverish and starving. His dog, he says, has been stolen. When an elegant Englishman rides past with the dog running beside him, R. tears himself free and chases after them, and disappears.

The Death on Montmartre

Two months later the narrator receives a note: “Dear friend, come and see me die!” He climbs to an attic on Montmartre with a view over all of Paris, and finds R. dying of consumption, now calm and gentle. R. tells his story. He spent a year dreaming in the antechambers of the Opéra and other institutions, defeated not in battle but sunk in the swamps that surround the temples of art, “in the Ante-chambers of Hunger.” He sold his clothes and his grandmother’s ring to feed his dog. Outside the Concerts Musard he met the Englishman, the same who had once plagued him on his pilgrimage to Beethoven, who wanted an introduction to Musard and offered fifty guineas for the dog, since his own dogs always ran away from his horn and flute playing. R. refused, but the next morning the dog was gone. Later, outside the Englishman’s house, he heard a hideous scale on the horn followed by the dog’s agonised howl, and laughed.

The Testament and the Creed

R. dictates his last will: his debts are to be paid from the sale of his compositions and diary, the dog is not to be beaten, his Paris sufferings are to be published as a warning to “all soft fools like me,” and he wants a modest funeral. He then speaks his creed: “I believe in God, Mozart and Beethoven, and likewise their disciples and apostles; I believe in the Holy Spirit and the truth of the one, indivisible Art.” He believes that art comes from God and saves humanity, that those who have tasted it can never deny it, and that those who have prostituted art will be condemned to hear their own vile music for eternity, while its true disciples will be united with the divine source of harmony. He dies with a smile.

The narrator wonders whether a Mozart or a Beethoven may have died with him. At the cemetery the dog appears and follows the coffin to the grave, and the Englishman, annoyed that the gentleman died before receiving the money for his dog, promises to spend the fifty guineas on a memorial stone, and rides away while the dog stays by the grave.