On the Performing of “Tannhäuser”

“Über die Aufführung des "Tannhäuser"”

Published 1852

Overview

A pamphlet sent privately to theatres that had applied to stage Tannhäuser while Wagner was in exile and could not attend rehearsals. Addressed to conductors, stage directors, scene painters and singers, it insists that stage and music be coordinated, that the cast first read the poem aloud as a play, and that most of the cuts made at Dresden be restored. It gives detailed instructions on the overture, orchestra, processions, Venusberg scene and scenery, and closes with an analysis of Tannhäuser as a man who feels everything fully, together with notes on the other roles.

Why the Address Was Written

Many theatres now wished to produce Tannhäuser, and Wagner, unable to attend, considered refusing permission. He decided instead to send written instructions, since a composer’s influence matters most at the stage of performance, and above all for works that depart from customary operatic methods. Corresponding with every theatre was beyond his strength, so he had this summary printed and sent to them.

Conductor, Stage Director and Painter

In German theatres the conductor ignores the staging, the stage director ignores the orchestra, and the scene painter reads only the parts of the libretto that concern him. As a result the singer has lost all sense of connection to the whole. A conductor who judges the music by the forms of the symphony will find passages shaped by stage action merely capricious and will misjudge their tempo and expression. Even the feeblest Italian opera would gain from attention to this coherence, and a work like Tannhäuser, whose effect depends entirely on it, would be ruined. Wagner therefore asks the conductor to study the score together with the poem and the many stage directions, most of which appear only in the score, and to explain them to the stage director, who must then agree everything with the scene painter.

Reading Rehearsals

Before any vocal rehearsals, the whole cast, with the chorus, should read the poem aloud like a spoken play, with full dramatic expression, repeating the reading until the situations are understood. Singers usually learn their notes at the piano and pick up the acting at the last rehearsals, but a singer who cannot recite a part as an actor cannot sing it as the composer intends. Wagner declares that if these readings fail to awaken real interest in the work, it should be shelved.

Declamation and Freedom

In Tannhäuser there is no distinction between declaimed and sung passages and no true Italian recitative; even the conversational passages have exactly notated rhythm. Singers should first perform them strictly in time and at a tempo suited to the words. Once they have fully grasped his intentions, they should abandon strict beat and follow their own feeling and the needs of their breath, and the conductor should follow them. For this the words and vocal line should be copied into each orchestral part, and the best sign of success is that the conductor’s lead is barely noticed. This is quite different from the conductor acting as servant to a prima donna’s whims.

The Dresden Cuts

Wagner explains the cuts made at Dresden, mostly forced concessions. The second verse of Tannhäuser’s song to Venus was cut only because no suitable Venus could be found, and at Weimar, with a willing performer, the full scene made a deep impression, so the cut must go. The orchestral postlude to Act One was shortened because the extras could not enact the lively arrival of the hunt, and it should be restored wherever the scene can be properly staged. Most important is the passage in the Act Two finale where Tannhäuser, crushed by Elisabeth’s intervention, rises from the ground to cry for mercy. This is the axis of his whole career. At Dresden the singers treated it as an ordinary slow ensemble rather than whispering beneath him, so it seemed tedious and was cut, and interest shifted away from Tannhäuser for the rest of the opera. Wagner insists it be restored and sung with piercing desperation, the singer feeling himself master of the situation.

A later passage in the same finale may be cut if the singer is too exhausted, provided Tannhäuser’s sudden exit with the cry “To Rome!” after the young pilgrims’ chant is made with full force, since it sets the mood for Act Three. The shortened prelude to Act Three should be kept. A passage in Elisabeth’s Prayer was cut because the young Dresden singer was inexperienced, and it could not be restored later because first impressions become fixed for performers and public alike. Wagner therefore urges that all such questions be settled before the premiere and that passages not be cut merely because they failed once. The Prayer requires an actress who can feel Elisabeth’s whole situation, not just a brilliant voice, and ideally she should also sustain the silent mimed postlude.

The Revised Ending

Wagner insists on his revised ending, which carries out the same intention as the first version more clearly. The distant glow of the Venusberg and lights at the Wartburg had not made the situation understood, so in the revision Venus herself appears and Tannhäuser dies beside Elisabeth’s body. The final chorus of the Younger Pilgrims should be given only where many fine soprano and alto voices and a convincing dawn scene are available.

Overture and Orchestra

He gives detailed instructions for the overture: where the wind players should breathe together in the opening theme, a change to the bassoon rhythm, how to accent the fortissimo passages, where to hold back or press forward the tempo, the division of the violins, the leading role of the clarinet, and a whispered violin figure under the wind theme near the close. Tempo should come from understanding the situation, not from metronome marks. German orchestras usually have too few strings, fewer than even small French orchestras; an orchestra with fewer than four good viola players can only mutilate his music. The stage music can be drawn from military bands, and directors must not economise, since the production must be exceptional in every respect, rich in thoughtful art rather than tinsel.

The Stage Director

The stage director must not leave favourite singers to do as they please on the grounds that opera singers are not actors. Gestures and glances must coincide exactly with the corresponding orchestral passages, or the audience will think the music arbitrary. The guests’ entry in Act Two must not be an ordinary opera march in double file, but varied, natural groups greeted by the Landgrave and Elisabeth, with no pretended conversation. The song contest, the pilgrims and the hunting party also need free and natural grouping. The Venusberg scene is not an ordinary ballet but a wild and seductive chaos of movement and mime rising to frenzy, following the outline given in the score.

Scenery and Machinery

The scene painter and machinist must know the whole subject and agree with the conductor and director. Wagner describes how Dresden veiled the Venusberg with successive layers of painted gauze and a rose-coloured backcloth, timed to the music, then changed to the sunlit valley in a single stroke of darkness and light. He recommends copying the Dresden Hall of Song designed by a French artist. Act Three needs its own backcloth showing the valley at autumn evening, then at dawn, and he describes how the vision of the Venusberg should seem to approach, with dancers and Venus on a couch, before vanishing in darkness as the funeral procession appears.

The Character of Tannhäuser

Tannhäuser may be one of the hardest roles ever written for an actor. He is never “a little” anything but always entirely possessed by the emotion of the moment. He has revelled fully in Venus’s arms and leaves her without reproach, surrenders entirely to nature and childlike penitence, and at the name of Elisabeth rushes toward new life. Unable to adapt his direct feelings to the conventions of society, he must fight it to the death, and in the song contest he proclaims himself Venus’s knight out of love for Elisabeth. Only her self-sacrifice can overcome him. He yearned for sorrow after Venus’s pleasures, and now he takes on Elisabeth’s grief to the point of self-annihilation, going to Rome not to save his own soul but to dry her tears. The heartless refusal in Rome turns him to despair and hatred of the world, and he seeks the Venusberg again only to hide from her. Her death sets him free, and the world and God himself must call him blessed.

The Singers

No spoken actor could fully realise this role; only a singer, aided by music, can. But he must forget his habits as an opera singer. Tenors, trained in a vocal school Wagner calls criminal, care only for high notes, fine costumes, applause and fees, and roles like Meyerbeer’s will not help: a Tannhäuser played as weak, vacillating or conventionally pious, like Robert le Diable, would destroy the drama. Venus succeeds only when the singer believes her fully justified, yielding only to the woman who sacrifices herself for love. Elisabeth must seem youthful and unaffected, though this demands mature womanly feeling. Wolfram is above all poet and artist, as Tannhäuser is above all man, and his first song in the contest needs carefully considered phrasing.

Closing Appeal

Wagner regrets that writing cannot replace personal contact, asks pardon for any sentence that seems too demanding or mistrustful given his situation in exile, and calls the address an experiment cast like a die on the world. If it reaches even a handful of artists, he will be richly repaid, and he offers his hand in advance to those willing to work closely with him.